WAT TUM (วัดตูม)
Wat Tum is located off the city island in the northeastern area at Wat Tum Sub-district.
The monastery is situated on the south bank of
Khlong Wat Tum, a canal which had its
mouth at the old
Lopburi River and can be reached via Road No 309 linking Ayutthaya
with Ang Thong. The temple is still in use by the Buddhist clergy and covers an area of
approximately 15 rai.

Wat Tum lays south of
Wat Chumphon, Wat Chang Yai and Wat Chang Noi, three
temples related to warfare, where in its vicinities war elephants were trained and troops
were gathered prior to go for battle. Some sources state that King Naresuan held the
ceremony of "Drinking of the Water of Allegiance" at this temple, a very important
ancient rite. (1)

The ceremony of "Drinking of the Water of Allegiance" was one of the most important
Ayutthayan state ceremonies from the point of view of the upkeep of the established
form of government. It was a ceremony derived from the Khmers which performed this
kind of activity already in the 10th/11th century AD following engravings found on the
regular bases. During the Ratanakosin period, the rite took place twice yearly, on the
third day of the waxing of the fifth month (Chaitra) and on the thirteenth day of the
waning of the tenth month (Bhadrapada), in the Chapel Royal in Bangkok as in one
temple in each seat of provincial government. The Ceremony of Drinking the Water of
Allegiance in the Ayutthaya period was the same as what was followed in Bangkok from
the reign of Rama I onwards. [1]

Horace Wales described the rite as follows: "
The water is previously hallowed in the
usual way by the monks, who recite mantras, the sacred "sincana" thread being
stretched round the water vessels, while the Court Brahmans also dip into the
water the State Sword and other royal weapons, this being a rite of contagious
magic, by the power of which any official meditating treason would be destroyed.
It is said that persons have not infrequently in the past died of cholera after
drinking the hallowed water, a result which no doubt did much to strengthen the
general belief in the efficacy of the magic. On the day of the ceremony a Brahman
reads out the Oath [of Allegiance] and each official must drink the contents of a
small cup, which he must drain to the last drop. Any appearance of difficulty in
swallowing was in the old days, considered as equivalent to an admission of
disloyalty. The ladies of the palace, as well as members of the royal family, drink
the Water of Allegiance but, of course, with suitable privacy. Officials confined to
their houses through illness are not excused from drinking the Water, but it is
taken to their bedsides by royal pages or other officials.
" [1]

Simon de La Loubère mentions this Oath of Allegiance in his work "A new Historical
Relation of the Kingdom of Siam" published in 1691: "
The Form of the Oath of
Fidelity consists in swallowing the water, over which the Talapoins do pronounce
some Impreciations against him, who is to drink it, in case he fails in the Fidelity
which he owes to his King.
" [2]

A brochure of the Fine Arts Department states that this temple was built prior the
establishment of Ayutthaya in 1351. [3]

The monastery must have been badly damaged during the fall of Ayutthaya in 1767. The
site was not looked after until in the Early Ratanakosin period during the reign of King
Rama I (r.1782-1809), when Siam recovered slowly from its wounds of the Burmese
war, the temple was restored and occupied by monks. During the reign of King
Mongkut (r.1851-1868), the  monastery received royal patronage and since that time
the Royal standard is flown.

In situ are multiple monastic structures from recent times. The old ordination hall or
ubosot has been built in Early Ayutthaya style and has been redone in recent times. The
ubosot houses a special Buddha image called "Luang Pho Thong Suk" of unknown
origin. It is a bronze crowned and bejewelled image of a seated Buddha in the gesture of
subduing Mara, measuring 87 cm in width and 1.5 m in height. The cranial part of the
head can be lifted. The head is hollow and contains water, formed in a natural way in the
image's head. Since old times, Thai people come from far away to take a sip from the
holy water, believed to have healing capacities.  


(1) Likely the ceremony held here was not the "Drinking of the Water of Allegiance", but
the pre-battle rite of "Cutting the wood which corresponds with the name of the enemy".
See for an explanation Wat Chang Yai - Footnote 6.


[1] Siamese state ceremonies: their history and function - Horace Geoffrey Quaritch
Wales (1992) - Page 193-196.
[2] A new Historical Relation of the Kingdom of Siam - Simon de La Loubère (1691) -
Page 81.
[3] Ayutthaya Historical Park - Fine Arts Department (2003).
Gable of the ordination hall
Old ordination hall of Wat Tum
Text & photographs by Tricky Vandenberg
Updated April 2016
Rear view of the old ordination hall
(Old ordination hall of Wat Tum)
(Gable of the ordination hall)
(Old ordination hall of Wat Tum)
(Rear view of the old ordination hall)
(Detail of a 2007 Fine Arts Department GIS map -
Courtesy of the Fine Arts Department - 3th Region)
Luang Pho Thong Suk, the Buddha image of which cranial part of the head can be lifted
Luang Pho Thong Suk, the Buddha image of which cranial part of the head can be lifted