WAT WANG CHAI (วัดวังชัย) |
Wat Wang Chai or the Chai Palace Monastery as it is translated by Cushman [1] is located on the city island in the northwestern area in Pratu Chai sub-district. The restored ruin lies on the edge of the Somdet Phra Sri Nakharin Park and is part of the Ayutthaya Historical Park. Wat Wang Chai was situated on the west bank of a small canal which had its mouth at the Chao Phraya River. This canal was just opposite the mouth of Khlong Takhian at the other side of the river. The monastery was situated just behind one of the many fortresses surrounding the ancient city and guarding the entry of the water gates. The temple was situated west of Wat Luang Chi Krut, which was constructed on the opposite side of the canal and is accessible via U-Thong road. Prince Thianracha, before ascending the throne as King Chakkraphat (r. 1548-1569), had his residence in this area. On ascending the throne and having the Grand Palace as his new living place, he ordered his former estate to be transferred into a recitation hall and had additional an ordination hall built. The temple as such was given the name Wat Wang Chai, which I would rather translate as the "Monastery of the Palace of Victory". The abbot of this temple was given the name Reverend Nikrom. King Chakkraphat gave the Pa Than, Pa Thon and Pa Chomphu areas in the city as the places where the monks of this temple could roam for alms, as he went for alms there during his stay at Wat Racha Praditsathan prior to his Kingship; and these areas where on his tax roll. It must have been quite an early morning walking exercise for the monks as these areas where located at the other side of the city. As thus the temple must have been established in 1549 AD or 2092 BE (1). [1] Then His Majesty the King had the walls of the Capital, which were ruined and dilapidated, repaired and made strong and durable all the way around. Then he had established what had been his original palace as a holy recitation hall, built a holy preaching hall and gardens for a monastery, and bestowed on it the name of Chai Palace Monastery. To its abbot he gave the title of Reverend Nikrom. Then the King said, "When we were in the monkhood, we went gathering alms up to Thon Forest and Than Forest, and up as far as Chomphu Forest. I would have the monks and novices of Chai Palace Monastery, for their food and rice, go to beg for the revenues from these areas which are entered on the royal tax rolls as belonging to the King." The area in which this temple ruin is located was before important, as most of the palace officials and important persons were living on both sides of the Chao Phraya River between Wat Phutthai Sawan and Wat Chai Watthanaram. There was an important ferry (Tha Wang Chai) near the monastery linking the city island with the landing at the mouth of the Takhian canal. [2] The monastery has been restored many times. Excavations indicated that the ordination hall has been redone at least three times. New brick building techniques has been used on the main chedi. The Fine Arts Department overhauled the site completely. The sema stones found here where identical as the boundary stones of Wat Racha Burana and Wat Maha That, only differing in size, the sema's here being smaller. [2] In situ is a large ordination hall with a chedi on its west side in the classical East-West axis. On its north side stands a vihara with satellite chedis and some other monastic structures. The whole is surrounded by an outer wall called Kamphaeng Kaeo or Crystal wall. The remnants of the main chedi rests on a square platform, while its base is triple octagonal representing the three worlds or the Trai Phum. The three worlds are: the sensual worlds, the form world, and the formless world, together forming the Buddhist cosmology. The octagonal shape of the base stands for the four cardinal and the four inter-cardinal directions. The whole monastic area was surrounded by three canals and a connecting moat on the west, isolating the monastery from the lay world. Two canals ran north and south of the monastery, while the fourth canal has already been mentioned above. The road in front of Wat Wang Chai, was called Victory Palace Road and was known for its smiths making brass bowls. There was also a fresh market in the area called Victory Palace Market (Talat Wang Chai). [3] Wat Wang Chai is indicated on a mid-19th century map in the same position as Phraya Boran Rachathanin does on his 1926 map, but is here denominated as Khlang Wang Chai. Footnotes: (1) I give here the Buddhist Era as Reference [2] put the monastery's construction at 2073 BE. The different versions of the Royal Chronicles of Ayutthaya mention its establishment in the year 911 of the Chula Sakarat Era, the Burmese Calendar in use at that time. Anno Domini (AD) can be calculated by adding 638 years. References: [1] The Royal Chronicles of Ayutthaya - Richard D. Cushman (2006) - page 28 / Source: Phan Canthanumat, British Museum, Reverend Phonnarat, Phra Cakkraphatdiphong & Royal Autograph - Elephants, Construction, and Rituals, 1549-1550. [2] Ayutthaya Historical Park - Fine Arts Department (2003) - page 66. [3] Markets and Production in the City of Ayutthaya before 1767: Translation and Analysis of Part of the Description of Ayutthaya - Chris Baker - Journal of the Siam Society, Vol. 99, 2011 - page 66. |
Text, maps & photographs by Tricky Vandenberg Updated March 2016 |
(View from U-Thong Rd) |
(Complementary monastic structures) |
(The principal chedi from the south) |
(View of the ordination hall from the east ) |
(View of the ordination hall from the east ) |
(Detail of a 19th century map - map is orientated S-N) |
(Detail of Phraya Boran Rachathanin's map - Anno 1926) |
(Detail of a 2007 Fine Arts Department GIS map - Courtesy of the Fine Arts Department - 3th Region) |